Life
When we say ‘life’ we conflate two different phenomena. The meaningful phenomenon is the experience of mortality – feeling contrasting qualities of experience such as thriving and struggling, desperation and mastery related to being invested in a physical form that grows, reproduces, and dies.
The other phenomenon is biology, which is simply the tendency for material substances to accumulate in ways which metabolize as growing, reproducing objects (molecules, cells, bodies).
The first phenomenon is an elaboration of consciousness. Mortality enriches the qualities of experience tremendously, allowing for much more intensity of sensation and immersion. When you think that any moment could be your last, you are very motivated to pay attention.
In my view, the second phenomenon is basically a reflection of pre-biotic (immortal) consciousness which has been truncated into tactile-visible object sensations for the purpose of creating a stage upon which the drama of mortality can be acted out. Matter is life before biology, operating at perceptual sampling rates much faster and much slower than animal consciousness.
Emergent properties can only exist within conscious experience.
…
Neither matter nor information can ‘seem to be’ anything. They are what they are.
It makes more sense that existence itself is an irreducibly sensory-motive phenomenon – an aesthetic presentation with scale-dependent anesthetic appearances rather than a mass-energetic structure or information processing function. Instead of consciousness (c) arising as an unexplained addition to an unconscious, non-experienced universe (u) of matter and information (mi), material and informative appearances arise as from the spatiotemporal nesting (dt) of conscious experiences that make up the universe.
Materialism: c = u(mdt) + c
Computationalism: c = u(idt) + c
Multisense Realism: u(midt) = c(c)/~!c.
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