Posts Tagged ‘Absolute’

Cone Cosmogony

March 31, 2015 1 comment



The first image is from The second has been modified to include the Multisense Realism model.

Specifically, “Me” has been removed from the center of the mandala and turned into part of the z axis. The center of the wheel is now Form-Function, and Now, indicating that consciousness is at its most pointillistic and fragmented. This would be the sharpest, most systematizing-autistic quality of consciousness, quantitative and reductionistic.*

The diameter of the circles corresponds to space or distance (really wavelength ratio/scale), so that the wheel represents a flat cross section of eternity. Time is the diagonal axis which is can be thought of as the z axis ‘deferred’. If our experience (feeling, thought, etc) extends from eternity to now as a qualitative spectrum (as symbolized by the chakra graphic), then ‘time’ is the interference pattern between eternal experience and fully public, discrete events.

The top of the cone is labeled eternity, although it is eternity in the sense of the eternal moment rather than a linear history of time. Eternity can also be called the Absolute, or God, Tao, Consciousness, Aesthetic Foundation, and many other names. Identifying with the Absolute while still in our body is the opposte end of the consciousness spectrum – the most colorful, florid, artistic-empathic-psychotic range of awareness.

* See previous posts on Imprinted Brain Theory and the Autistic-Psychotic spectrum.

Square Spiral Diagram

January 7, 2014 Leave a comment


This square spiral logo is coming in handy, but my apologies if it is getting monotonous. This is an informal flow chart of what might be called cosmological metabolism. The interplay between H and Σ describe the catabolic and anabolic principles (Entropy and Significance). The idea here is that the primordial identity or principle behind everything is sense, and that through the alienation or diffraction of sense, followed by re-uniting, significance is gained.

Sense can be understood as accumulating from the bottom up, as complexity and sophistication of experience, and also as a splitting off from the Totality. Consciousness can be understood as a nesting of coincidence which accelerates itself. Time is a comparison of coincidences in which a logical distance is inferred, while space is presented as a logical context within which objects or forms coincide directly. Clock time, therefore is a spatialization of our inner experience – a masking of private, lifelong harmonics which are semantic and quasi-narrative. The gaps of time give structure to the autobiographical dream.

Sense bridges the gap between one time and another, across distance or separation, connecting public and private. Sense tears itself down so it can build improvement. Our public view of physics eradicates meaning inadvertently by hiding coincidence. Because sense is the primordial identity, coincidence can be thought of as the existential expression of what is essentially transformations of meaning and aesthetic quality. When we spread it out over space and time, it looks like coincidence, but if we keep spreading it out, it looks like unrelated incidents. The refinement of these unrelated incidents into generic, meaningless functions, is what is physics and math are about – however, because the nature of sense is  self-reflective and self-revealing, the blueprint of its grandest coincidences can be seen, even in their absence.

Non-Well-Founded Identity Principle

September 16, 2013 6 comments

Non-Well-Founded Identity Principle

Here’s a crazy little number that I like to call the Non-Well-Founded Identity Principle. It woke my boiling brain up a few times last night, so I present it now in its raw state of lunacy.

The idea here is “For All A, A equals the integral between A and (the integral between A and not A)”.

This represents a refinement of trivial identity, A=A, to reflect the grounding of all propositions in the Absolute inertial frame of pansensitivity. The nested integral specifies that all integrations are themselves defined as that which is not disintegrated. Any object, subject, or sensory presentation or representation (A) is itself, and it is also the range of all possible relations, literal, figurative, and otherwise, between itself and all that is not itself (≠A).

This comes out of the idea that sense is the Explanatory Gap, i.e. the gap between private experience and public bodies is a non-well-founded set (non-well-founded sets contain themselves as members) in which primordial pansensitivity*defines its nested child sense experiences in a terms which are both unique, generic, and everything in between, depending on how the local perceptual inertia frames it.

*pansensitivity is plain old feeling, sensing, being and doing, but extended and universalized beyond Homo sapiens, as well as physics and arithmetic truth. Ontology itself – being; the is-ness and it-ness of all phenomena can be reduced further through the Non-Well-Founded Identity Principle, under which ontology becomes the nested gap between phenomenology and the sense of its own absence. This is a very tricky shell game, but it is not intended as a trick or a game. Said another way, ‘privacy is the difference between privacy and the difference between private and public experience.’

Applied to philosophy of mind, we would get: Naive realism equals the difference between naive realism and (the difference between naive realism and reductionism). Another one would be Sense equals the sense of the difference between the sense and (the difference between sense and logic). It could be said that X=/(=/≠) X, so that any number is a straight isomorphism with itself, but it is also a superposition of any potential combinations with or relativity upon any and all X that it is not.

The reductio ad absurdum can be seen in this second expression:


in which integration itself is the integral between integration and disintegration. Every set or process is defined by its own self-same initiation and termination.

Is this all insipid tautology? Is it another way of catching a glimpse of Heisenberg uncertainty or Gödel incompleteness through a fun house mirror? I don’t know much about calculus, so there may be a more conventional way of expressing these kinds of relations, but in the mean time, to me, it’s an absolutely interesting way of modeling the absolute: A universal capacity to simultaneously universalize and de-univeralize (proprietize) the universal experience.

The Elephant In Every Room

June 30, 2013 9 comments


Above: The Multisense Realism take on the Blind Men and The Puzzle of the Elephant. (Original art below borrowed from here).

In this version, the small elephants can see what the parts of the elephant actually are – their sense is empirically valid. They are not blind men who mistake the trunk for a snake, but they are so focused on what they see that they do not notice that each of them are part of the large, blind elephant.

The blind elephant is the totality/Absolute. Not a perfect omniscient deity, but a flawed singularity which sees indirectly through the smaller sighted elephants. Meanwhile, the interior of the Absolute reveals the elephant dreaming of fictional impressions…seeing not the public parts of the body from the outside, but seeing the totality of all of the experiences in a compressed and mythic form.

The mandala illustrates the continuity between the endophoric and exometric verses, the head and tail of Ouroboran monism.


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