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Matthew Forrest: Linear time is an illusion

July 20, 2021 Leave a comment

Great video Matthew. I agree mostly, but I don’t think that we need to conclude that linear time is (only) an 𝙞𝙡𝙡𝙪𝙨𝙞𝙤𝙣, any more than we can conclude that photons are 𝒏𝒐𝒕 an illusion.


I see illusion itself as more illusory, a function of the perceptual sense of realism which is a hierarchical, power-law relation across multiple modes and scales of perceptual access.


For example, in the perceptual reality of all small flying insects such as a mosquito, the surface tension of water allows one to stand on top of a pond. The world at that scale is just a different world than it is at the scale of a human body.


I propose that in addition to having access to different qualities of the exterior (seeming) world by virtue of that world’s body size scale differences, mosquito experience also likely includes access to a corresponding set of interior (seeming) features (such as sensory and perceptual qualities) that human experience does not. The mosquito may not experience the world in anything like the stunning degree of aesthetic richness that human consciousness affords.


The mosquito’s life may be devoid of deep pain and pleasure as we know them, of a sense of self as separate from all of mosquito-kind, etc. It’s a different game of life at that scale – possibly more about geometry of feelings rather than the geometry of crystal clear objects we can touch and see with human scale sense.


Our scope of access changes as we grow and age, but also remains the same as far as it remains the experience of an individual human being, which is divided out of a larger collective experience of family, species, order, class, phylum, kingdom, etc. I propose that experience goes beyond biological kingdoms even, and into geo-chemical and astro-nuclear scales of 𝒓𝒆𝒍𝒂𝒕𝒊𝒗𝒆 size and relative sample frequency rate.


It makes sense to me that because perception or consciousness is necessarily and literally 𝙜𝙧𝙚𝙖𝙩𝙚𝙧 than reality, and includes sole access to all facts and fictions, facts are literally a localized/localizing subset of universal fiction rather than the other way around.


What we perceive to be stable facts (and which 𝙖𝙧𝙚 stable facts 𝙛𝙧𝙤𝙢 𝙤𝙪𝙧 𝙥𝙚𝙧𝙨𝙥𝙚𝙘𝙩𝙞𝙫𝙚, physical constants etc,) can be understood as established, ongoing fact-fiction experiences of a greater or lesser scale of significance than our own ongoing fact-fictions.

I propose that the relation of the scales of significance are the basis of the perceptual quality of realism, as well as gravity, both of which are the same power law relation of universal perception only interiorized and exterioirzed respectively.


We can have dreams that are more realistic or less realistic than our waking experience, but within any given dream or period of waking awareness, we can accept any degree of strangeness and surreality as factual reality. Only the experience of waking up, which is a perceptual shift in perceptual context, can change the relations to cast one set of experiences as dream and another as reality.


If you never wake up from a dream, that dream is your real life. The only difference is that real life is a dream that shares more context of common sense (sense that is literally common across more relative scales and sample rate frequencies, modalities, and quantities of individualized experiences).

The Astro-Nuclear Domain

July 1, 2021 Leave a comment

When we look at the telescopic view of the universe, we see stars and galaxies. I’ll call this the astro-nuclear domain or scale. In that domain, what we can see of a planet is not the planet itself but the planet’s ability to reflect starlight. Even then, we can only see the closest few.

All of the phenomena that we can see on this scale are explained by the most primitive forms of chemistry – of atoms, electrons, and photons.

The largest (astro) and smallest (nuclear) scales define each other as the outer envelope of our tangible frame of reference.  Within that envelope, these scales are not polarized. They are the same phenomenon. It is our perception, coming from a perspective and sample rate enveloped multiple times toward the center of the continuum between the astro and nuclear scales, that perceive a distinction between atoms and stars. From a scale invariant perspective – they are the same thing. Stars make atoms, atoms make stars. Solar systems are like giant atoms, atoms are like tiny solar systems. This could be considered a causally closed system, and without senses that go beyond the electromagnetic spectrum, the possibility of the existence of planets and their geochemical scale elaborations would remain forever inaccessible.

Wai H. Tsang: Science and Technology. It’s origin & convergence back to Renaissance Religion – Zoom talk 31/03/21

April 2, 2021 Leave a comment

Great stuff from Wai H. Tsang. I’m about halfway through listening to this talk. Here are my comments:

I propose an additional clarification that the fractal, cyclical, and mathematical properties of the Totality are aspects of the Diffraction process or Diversification of the Unity into Universe.

My point in the comparison image is that I think that purpose – the participatory aspect of the Totality in general is not part of mathematics, fractals, etc. To the contrary, counting, and by extension math, computation, geometry, physics are passive instruments of purpose.

Specific purposes are clothed in algorithmic-geometric form, however only as a vehicle for expression of the true Unity of the Totality, which is more like the inversion of mathematics.

I was also inspired by Wai’s discussion and inclusion of this image. Talking about a teleological universe in which a retrocausal attractor is pulling us toward the originating singularity. I agree but to clarify, only in the Uni/Holos sense and not in the Verse/Graphos sense.

It’s complicated but…mortality is like a bubble of conscious perception within the Totality of conscious perception. The perception of the Totality from within that bubble varies from states of transparency, translucence, reflection, refraction, diffraction, and opacity to the Totality.

It’s a focus thing. As we change our focus (or our focus is changed for us), sensitivity to the Totality can be increased so that the self identifies with the Totality and sees no separation. This is profound and true, however, while consciousness is conditioned with mortality, the loss of separation is akin to mania/psychosis. The idealist is correct in the ultimate sense, but impractical and deluded from the mortality-dominated perspective.

As awareness contracts, focus shifts from the Totality to the Locality, and then to the bubble itself – the separation. It’s complicated because I think that what Wai and others are on to is a Unity of Graphos rather than Holos. All separations use similar schemas, but that similarity itself is maximally dissimilar to the true Holos/Absolute/Totality, which we experience mentally as imagination, perceptually as qualia, emotionally as love, somatically as pleasure, egotistically as success, etc. Physicality and mathematics are inversions of sensitivity…they are the concrete and abstract qualia of quanta.

A Proposal Against Light as Energy

September 18, 2020 1 comment

We don’t need to think of energy or mass as identical to light. I propose that there is no ‘light’ as a noun but ‘illumination’ as an event with properties that are likely actually primarily visible but also cross over into the tactile-tangible.

When we use a tangible apparatus as an instrument, we are not necessarily measuring the most important or defining aspect of illumination, but rather we are overlooking it completely. By limiting our inquiry to how physical objects behave when illuminated, we make a misguided assumption based on another presumption of the supremacy of tangibility. When we use something like a photomultiplier, we get a tangible effect that is really only a small part of the story, and not the important part.

“Energy” and “mass” are entirely reducible to a geometry of motion of tangible objects. Energy and mass are abstract theoretical entities of measurement that we use to explain why objects move and change their motion/shape/state in the way that they do. These geometric-tangible properties are posited from a hypothetical experience of sightless space and time, again, overlooking completely what illumination is to us and likely to all other organisms with eyes… which is a completely intangible aesthetic of color and image.

Notice that sound is not completely intangible. We can feel body parts vibrating from sound. Light has some tactile qualities – the light can ‘hurt your eyes’, but you can’t feel waves or particles colliding with anything. This might be just because the scale of light is so much smaller, but remember, studies have shown that people can detect single photons.

All this to say that I propose the possibility that there never were any literal light waves or particles – no massless photons literally traveling through empty vacuum, only a misguided inference based on prioritizing the sense of touch rather than the experience of sight. I think that sight should be explored as a direct receptivity of conscious experience across distance rather than some abstract confabulation of brain tissue in the dark. What is particulate or waving about physical ‘light’ is the behavior of tangible instruments when illuminated (electromagnetically stimulated), not illumination itself.


Sam Harris Interview of Donald Hoffman

January 6, 2020 Leave a comment

Listening to this podcast:

podcast

https://samharris.org/podcasts/178-reality-illusion

My view has developed along similar lines as Donald Hoffman’s. One important difference is that I take his observation about the world we perceive being a sensory desktop or data structure contrived from fitness payoffs a step further. I plug that observation back in to itself, so that the expectation of data structures and fitness payoffs are also part of how we are using a sensory desktop.

In other words, after we understand how survival of a tangible, mortal body shapes our entire perception, we can see that this understanding is also biased and contrived by the particular modes of sense and sense making that have evolved since the Early Modern Period.

This means that the desktop we experience is different from the unimaginable ‘real world’ not because it is fabricated but because tangibility is only one aspect of ‘world realization’, and even the unimaginable ‘real world’ is actually only another level and scale of the same sense desktop. Yes, human perception has been shaped by fitness payoffs from animal mortality, and that has been supercharged in the centuries since Galileo and Descartes, but that doesn’t mean that perception in general is shaped ONLY by those anthropological>zoological>biological fitness payoffs, and that does not mean that sense experience itself (sensation>feeling>perception>awareness>personal consciousness) arises FROM fitness payoffs.

If my view is on the right track, it’s *all* a desktop, and there is nothing that can ever exist which is not a ‘user interface’, even if the ‘user’ is a sub-personal or impersonal frame of perception, i.e. a pre-physical sensory-motive event. So yes, I think that our movie is directed by evolution (as presented in our desktop of tangibility/causality/realism/mortality), however even the director’s world that our movie fictionalizes is itself nothing but the larger, older movies that we currently use as a movie *theater* (physics, information).

 

Relativistic, Classical, Quantum

August 24, 2019 Leave a comment

On the largest scales, space and time define each other relativistically.

On the middle scale, space and time are perpendicular.

On the smallest scales, space and time do not exist together and can only be measured as one or the other.

That space and time are radically different on different scales is more important and more revealing than anything we can derive by making any one of the three the ‘real’ space/time.

Each of the three levels tell us about all of the levels. All experiences are probabilistic-automatic, dualistic-participatory, and synchronistic-teleological, depending on how we invest our attention, and how attention is invested in us.

MSR Quick Start

August 21, 2019 Leave a comment

msrHOLOGRAPHIC

(cannibalized from a Trinity Academy image)

Light and Sight 08-20-2019

August 20, 2019 Leave a comment

EM – “I had the thought this morning that light doesn’t travel.”

I agree.

EM – “Light is the medium that waves of different frequencies travel through.”

Yes, but I would combine light and sight into the same sensory-motive phenomenon (tangible visibility). Light to sight is the received affect (intangible visibility) and sight to light is the projected effect (tangible visibility).

Light is visibility made tangible, quantized, temporalized and spatialized. Sight is what is seen as color or brightness (even in a dream or our visual imagination). Sight can exist without light but light cannot exist without an experienced quality of photosensitivity.

The affect (sight) is the medium. The effect (light) is the change in the intensity of the medium, which is more like a window to the totality of seeing rather than a single property. Sight is access. What is waving is, IMO, permeability and permittivity of the tangible-ized visibility.

Holosense Model

February 6, 2019 Leave a comment

2holosensemodel

3holosensemodel.jpgVersion 2 better or worse?

Antonin Tuynman: From Information Theory to a Theory of Everything

December 7, 2018 1 comment

An excellent presentation from Antonin Tuynman. I think that this view is on the right track. Here are my comments, including a proposition for a new interpretation of physical theory.

Can anything exist without informational content?

Yes, I think that it can and does. When an infant sees colors, for example, there need not be any informative message that is made available by color. The color itself is presented directly, and only after psychological association does it acquire externally informative content. Blue must be presented as a visible ‘sight’ before it can be used as a label to inform us about something else.  We could try to say that color informs us of the wavelength of relevant electromagnetic states of our environment, but such data could be more plausibly attributed to (colorless) changes in the physiology of the nervous system.

If we say that something contains information, we are assuming a default capacity for receiving and processing information, and then conflating that with a default capacity for things to project information. This may not be how it works. Information, messages, codes, etc may not be entities at the ontological level, they may just be formalized instances of communication between conscious participants. Our consciousness can be informed by anything, but that doesn’t mean that any such thing as information exists independently of the change in conscious experience. In the same way, I suggest below that perhaps matter can be ‘illuminated’ without any purely physical photons radiating across empty space.

At some point, the video discusses information as relying on features that ‘stand out’. In my view,  if we want to completely understand information, we should be careful to acknowledge the role that perception plays in rendering what does and does not appear to stand out. Standing out is a function of how aesthetic presentations appear. To a trained musician hearing a song being covered by an artist, a ‘wrong chord’ might stand out, but to everyone else, they may notice nothing consciously. We should not assume any such thing as standing out without some modality to detect and care about detecting. I think that before difference can exist, sensitivity, or what I call “afference” must exist. For information to exist, there must be some phenomenal state that is ‘informed’…an experience that changes itself, and includes a capacity to notice those changes and then to lear from it. We shouldn’t assume aesthetic qualities like ‘homogeneous’ as objective properties unless we know that the degree and mode of sensitivity employed does not play a s central role in defining such qualities. It may not be possible to know that, and further, it may be that the only “is” or “being” is sense or seeming.

23:12 – Discussion about all subatomic particles having wavelengths, amplitude etc.. making them actually numerical/informational entities.

To this, I say, not necessarily. It may be that numerical appearances of physical structures are presented to our instruments because those instruments only extend those senses that relate to the body, particularly touch. It may not be nature that is quantifying physics, but the sense of tangibility being relied on with our technology and analysis which limits discovery to quantifiable appearances. Our way of experimenting and interpreting quantum may be like counting colors of a rainbow on our fingers, and then projecting the finger’s tangible properties as revealing of the deep nature of rainbows, when in fact the rainbow is not limited by those properties.

I like the Ouroboros example and mention of panpsychism very much. The part about self-awareness as being like the snake biting its tail rings true, however, like the finger and the rainbow, it may lead us to some assumptions that we don’t have to make. In my view, rather than self-awareness being a loop that is positively constructed against a background of nothingness, I suggest the opposite. If the default state of ‘existence’ is awareness, then the circuit of self-awareness does not begin with a circuit turned on, but instead begins with a kind of ‘dark current‘ circuit of snake-hood turning off. Loops only become necessary *after* a dissociation/division occurs.

In other words, information is only ever a local re-connection with a more complete, less-local experience. Information is not added on to a vacuum to make consciousness, rather consciousness is divided by degrees of relative unconscious or vacuum-like appearances. These disconnections or divisions in experience would be the initial cause of all formations, which then can be re-membered on another level of sense-making experience as ‘information’. This view might be considered to go beyond panpsychism or cosmopsychism in that the universe is not a ‘thing-that-is-conscious’, but a conscious experience that is ‘thinging’ by dividing and re-unifying parts of itself. Thingness/objectivity and sensor-hood/subjectivty become emergent (really divergent) artifacts of diffraction of experience. It’s not that particles sense they are being looked at, rather there are no particles ‘out there’, only a particularizing method of perception and interpretation that we are employing. Information arises from a juxtaposition of conscious experiences that reconnect some aspect of experiences with each other. Matter is like ‘information squared’ experience that has been divided and re-connected in two opposite ways – as a hyper-connected (subjectivized, contextualized, temporalized, intangible) presentation, and as a hyper-disconnected (objectified, disentangled, spatialized, tangible) presentation (matter).

Extra credit: Re-interpreting subatomic physics

Very early on, at 3:19, the question of what fundamentally exists is brought up. It is mentioned that currently, we suppose that there are forms of existence which are more subtle than matter, such as electromagnetism. I agree that is the consensus, but I have a crazy conjecture that all physical phenomena that seem to be more subtle than matter may be better explained as dynamic sensory-motive modifications to matter’s definition. Instead of of a quantum mechanical reality beneath matter, I propose an aesthetic-participatory context, in which realism is qualified and quantified into different appearances. QM is only half of the story.

Even very efficient nuclear fusion is only thought to convert less than one half of one percent of its matter to energy. Over 99.5% of a nuclear explosion is just the energy released from changing the particular spatial configuration in which the atom’s nuclear particles happen to be bound. What is released mostly ‘binding energy’, but what would that realistically mean? How would moving particles away from each other result in an enormous appearance of ‘energy’?

E=mc² is a fact, however in this view, energy, mass, light, and spacetime may not be entities that are independent from matter. I think it is possible that they are behaviors of matter, or more specifically, they are the symptoms of how sense experiences spatiotemporalize themselves into objectified appearances of tangible, geometric structures, aka ‘matter’. The spatiotemporalizing (or disentangling-contextualizing) I suggest, would accomplished by modulation of aesthetically creative sensory-motive qualities which are cosmologically primitive and absolute.

In the view that I propose, nuclear particles can be thought of as analogous to groups of dancing musicians. When a group comes together or breaks apart, those musicians play very loud and fast music, which causes other groups of musicians to increase the volume and tempo of their own dancing and playing, which then sets up the nuclear chain reaction. Notice how the model of the atom has progressed from mechanical objects to a more ephemeral cloud. It doesn’t necessarily make sense just because we can get valid predictions out of it. The reality of atoms may be a more complicated story of pseudo-corpusculization via aesthetic modulation in the sense modality of tangibility. We may be counting rainbow colors on our fingers again.The-History-of-the-Atom-–-Theories-and-Models

To use another analogy, when we see a flag flapping in the wind, we understand that the flag is being passively pushed around by the wind that surrounds it. In a vacuum, gravity or acceleration would also passively cause changes in the shape of the flag. With electromagnetism though, there is no material medium…no wind moving anything around. Electromagnetic theory has developed into a way of believing a sort of intangible ‘wind’ that is made of probability. What I propose is completely different: It’s the flag itself that is acting and reacting to other flags directly. I think that recent scientific insights about perception may be leading in that direction. Our experience may not a ‘simulation’ in the brain, rather, physics is perception on the astrophysical scale.

Could our entire concept of electromagnetism as force-fields in physical space be misguided? Are we presuming a pseudo-material forcefield that pushes passive particles around, when the truth may be that the appearances of ‘particles’ or ‘waves’ are themselves reflections of the instruments and methods we are using to perceive?

My proposal is that EM radiation can be reduced conceptually to certain kinds of fundamental perceptual interactions. Under this theory, there would be no literal waves or particles of EM radiation in a vacuum – no photons or electrons traveling across the empty-ish space between atoms. Instead, it would be the atoms themselves which become more and less sensitive to each other’s states, or even better, the experiences behind the appearance of atoms which expand and contract in a kind of ‘stimulation space’ that is aesthetic/qualitative and concretely non-spatial.

I suspect that it is possible that we’ve gotten Quantum interpretation all wrong. Wheeler-Feynman absorber theory is one of the few interpretations that I think may have been on the right track. I would extend it by suggesting that the subatomic particle-waves may not literally be ’emitted’ or ‘absorbed’ across space, but rather they are more like sensations which rise to a contagious level of activity and then pass into a dormant phase. Certain changes in an atom’s properties can be shared directly, and those can become a channel for other re-connections to larger experiences to be shared also. Another way of saying it is that I am proposing that instead of defining the speed of light in terms of vacuum permeability and permittivity of magnetic and electric fields, light itself becomes the permeability and permittivity, or shareability of phenomenal stimulation. Just as sight allows us to touch something from a distance, so too might all light, sound, smell, emotion, etc represent a partial re-connection of phenomenal experiences which have been spatially disentangled and temporally contextualized to appear separate to each other.

 

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