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Posts Tagged ‘light’

21st century madman’s picture of God

February 25, 2017 4 comments

b21st-century-madmans-picture-of-god

In/out : Electromotive-sensory force ::
Around and around : Gravitoentropic-Magnetic a-motive field

Primacy of Sense: Absorption and Emission

July 19, 2016 4 comments

Another clue revealing the primacy of sense in the universe:

Absorption/emission lines

image

The point that I want to make here is that when examining physical phenomena at the largest and smallest sales, the spectrum is reveals itself as a fundamental context. Matter defines itself as specific obstructions or gaps within the complete continuum, or as a specific slices or fragments which can rejoin with other emissions to complete the spectrum.

Our current understanding of radiation, light, energy, and fields assumes a foreground of an emission against a void. Photons are presumed to to exist as object-like presences which are distinct from a background which is a vacuum that is somehow full of ‘energy’. The physicalist view is a bit contradictory, seeing one layer of quantum foam or zero point energy as an ultimate ground to the universe which is ‘always on’ and then an classical level of description of space as a vacuum that is always ‘off’ except when interrupted by forces.

I think that it makes more sense to throw out both the idea of the vacuum full of energy and the objects in empty space and see that entire model of the universe as half of the larger picture…a half which is ultimately an inversion or antithesis of the true trans-physical foundation.

If the conception of the universe as a spacetime void which contains various kinds of mass-energy ‘stuffs’ is turned inside out, what we get is a universe where light is ultimately neither emitted nor absorbed, but instead is a pervasive condition of sensitivity which is blinded or obstructed spatially and temporarily. We use the terms permittivity and permeability to measure the effect that matter has on electric and magnetic fields respectively.

If we turn the electromagnetic model right side up, we lose the idea of electric and magnetic fields entirely and see permittivity and permeability as the localizing constraints on the underlying unity of sense experience. EM fields would not permeate matter or be permitted to propagate across it, but rather matter is actually nothing but the im-permeablity and un-permittivity of the underlying sense condition. When the underlying sense multiplies and divides itself, it makes sense to expect that the result might be persistent material structures in 3d+1 space/time (not relativistic space-time, but classical space ⊥ time).

What is being emitted and absorbed then, in my view, is not light, but the obstruction of light. Matter is a kind of one-sided blindness, like a one way mirror which which inverts the totality of experiences in a fisheye lens way. This converts the non-dual context of Absolute sense to bubbles of dualistic contexts: subject/objects, proto-subjects/proto-object (sensory impulse), and trans-subject, trans-subject/object (synchronicity-archetype)

The whole picture would look something like this:

Sense (timed experience or subjective qualia (placed experience or objectively quantized qualia) signified or re-capitulated sense) Sense.

So Sense (Time/Subject (Object) Distance (Object) Significance)

From the “Distance” view, the universe is a classical place filled with objects, but this is only an appearance which is projected from within subjectivity as it makes sense of its relation to other scales and frames of experience. The external world is actually external-to-the-world, as it is a mirror reflection cast by two or more surfaces of sense impermeability, like this:

Interior>Exterior)(Exterior<Interior

It is the )( relation which gives realism to objects. There are no objects ‘out there’, just different levels of ‘out there’ which are ‘in here as objects’.

*which can also be expressed as a metric tensor…a tension superimposed within sense which allows regulating contexts such as space, time, and causality to persist.

Special Diffractivity: c², c, and √c

April 26, 2016 Leave a comment

(updated 5/27/16)

This (reverent, yet shameless) riff on special relativity and its relation to general relativity is intended to also show light as a special representative case  relating to light as the visible subset of the more general conjecture of general diffractivity, which relates to all sensory, perceptual, and phenomenal content. I apologize in advance for the neologisms. – Craig Weinberg 4/26/2016

c²: Imaginary Light (“m² and t²”) | Cosmic-Meta-Cosmic scale
Phenomenal-metaphenomenal, surreal-supernatual, super-Mahasunna

Dreams and visions can confuse events. Dream content often features locations, characters, and objects which have ambiguous or superpositioned  identities (“superlocality m²”). They can also include spontaneously confabulated histories as well as content which seems to be visionary or prophetic in retrospect (“superchronology t²”).

c: Natural Light (m/s) | Macrocosmic-Electromagnetic scale
Phenomenal-optical, real-natural, between Mahasunna and Chidakasa

Our ordinary, waking experience of light is seen as “zero-interval linkages between events near and far”*, and seamlessly merges veridical optical conditions with phantasmic ‘illusions’. Natural light occurs at c, and tends to play a foundational role in realism for sighted humans. “Seeing is believing”, including the sight of so-called ‘optical illusions’, in which the criticality between optical and phenomenal light is exposed. Phenomenal light is judged to be illusory to the Western mind, but more as a revelation of the nature of light, perception, and consciousness to the Eastern mind.

√c: Physical Light | Electromagnetic-QED scale
Optical-Semaphenomenal, hemi-real-unnatural “Sub-Chidakasa ”

On this level of description, light is an invisible, intangible semi-substance which is inferred as either entangled particles with definite position or contextual waves with definite momentum. The measurement is therefore conceived not in terms of meters per second or distance over time, but as probabilistic wave functions in which the conservation of spatial entanglement and temporal contextuality are inversely proportioned. Relativity might be understood as a macroscopic manifestation of entanglement or perceptual cohesiveness (inertial frame) and contextuality or cognitive adhesiveness (as in Lorentz transformations),  I have proposed that our concept of photons should be inverted, so that they are conceived of not as particles in a void or vibrations of an electromagnetic field, but as figurative units of permittivity-permeability. I further suggest that a new unit, the phoron, be adopted informally to provide linkage across the phenomenal-optical (phoric), metaphoric, and semaphoric levels of description (frames of afference).

²c: Beams, rays, rainbows, specular reflections, glowing, halos

Light renders itself most directly and literally visible as dynamically contextualizing image transforms such as a rainbow, a change in brightness. This corresponds to the metaphotic, ²c level of description: visibility itself is made visible as “glowing” or shining and is associated with matter being glossy, transparent, or translucent.

c: Forms, colored objects, veridical images

At the photic level of description, light is transparent or seen-through. It ‘gets out of the way’ so that visibility is embodied/entangled with realism as the opaqueness of visible forms. This is the classical, natural, “c” level of description where light is the entanglement of Seer, seeing, and the seen. On this level of description (frame of afference) the metaphotic, ²c phenomena are understood to be mirage or illusion.

c√: Particle-Waves, frequency-wavelength, probability functions

Semaphotic light is an (invisible, intangible) information-theoretic pseudo-entity inferred from evidence of its effects on material instruments, and whose properties are defined mathematically. At the electromagnetic level of description, light is an oscillation of an invisible field which can be perceived as visible color or, as thermal intensity (infrared), or by the behaviors of instruments and material substances. At the quantum level, c√ light is a probabilistic wave function – a pure abstraction with purely concrete effects

*quote from David A. Grandy, The Speed of Light, Constancy + Cosmos

Please see the following PDFs for more information.

extract from 4.92

4.92 Diffractivity

 

Real Light

August 29, 2015 Leave a comment

If you like precise definitions, here you go. These are not official definitions from scientific consensus or recognized authority, nor do I make any claims to their completeness or accuracy. The point here is to convey an understanding of the relation between light and seeing, and by extension, all sensible phenomena and all sensation.
EM light: Electromagnetic radiation which can be generated and detected using specific material sources undergoing chemical and nuclear reactions. That is, matter which is being transformed by matter, either directly through unbroken physical continuity or from a distance at the molecular or atomic level of description.

EM light is a thermodynamic phenomenon which need not be visible to the human eye, so that frequencies of EM which are infrared and lower or ultraviolet and higher can be considered ‘light’, electromagnetically. Radio waves and gamma rays would be considered light also, but that we tend not to think of them using that term. It can be argued that is meaningless convention, but I suspect that our intuition here is valuable.

Optical Light: Here’s where it gets interesting. When our eyes are open, we either see optical light directly, or we do not. If we see optical light directly when our eyes are open, then everything that we see is optical light, not just the presence of ‘light-stuff’ such as rainbows and glare. Optical light can be separated into at least three categories

  • Optical Light One (OL1) refers to everything that we see through our open eyes which is deemed to be publicly and empirically real. Images, shapes, figures, etc. The three dimensional, real world that we see surrounding us can be considered to be entirely composed of optical light. What else could we be looking at through our eyes except that which is made available through the photosensitvity of our retinal cells?
  • Optical Light Two (OL2 or Optical Light Qua Optical Light) refers only to those instances of optical light which are seen purely as optical light by itself. Beams or rays of bright/white light, iridescent films, spectral projections, specular and diffuse reflections, etc. OL2 is manipulated using material instruments such as lenses and mirrors. Turning on a flashlight produces a beam of OL2 which illuminates a room with OL1.
  • Optical Light Three (OL3 or Partially Confabulated Optical Light) acknowledges that what we see is filtered and modified, if not wholly confabulated neurologically, so that even with our eyes open, what we see is not necessarily the public, empirical phenomenon of OL1, but is in fact wholly or partially a kind of entopic, private hallucination that is calibrated by the nervous system for isomorphic, veridical correspondence to the impersonal reality. This is how we can see optical illusions: Our visual sense of the world (OL1) is filtered and distorted by our psychological condition and conditioning such that OL3 is taken for granted as OL1.


Phenomenal Light:
Phenomenal light may or may not be optical, and it may or may not be directly electromagnetic. Having left off at optical illusions, we can further make the distinction between the unnoticed illusions which we presume are being taken as visual reality of the outside world routinely, and the consciously noticed instances of optical illusion. Note the parallel between OL1 and OL2.

  • Phenomenal Light One (PL1) – The entire field of private visual experience. All experiences of color, form, brightness, etc which deviate in fact from public measurements by material instruments. All dreaming, imagining, and visualizing, all medical conditions with consequences that affect sight, etc would be PL1, whether they are recognized as such or not. Any seeing at all is PL1.
  • Phenomenal Light Two (PL2) – Refers only to the specific visual experiences in which phenomenal light is revealed to be private and phenomenal rather than empirical and public facing. These include entopic and eidetic hallucinations*, illusions, altered and ambiguous images, phosphenes, moire patterns, defects in the visual system, etc. PL2 phenomena look unreal – sights which can seem supernatural or psychedelic.*entopic hallucinations refer to purely geometric designs, often repeating spatially like wallpaper, and which seem tied closely to the optical-visual system. Eidetic hallucinations are apophenic or pareidoliac, such as seeing images in a cloud or Rorschach inkblot. Eidetic hallucinations, (I think) are more tied to the cortical-limbic system so that they can reveal private, even subconscious psychological content, and they can sometimes be manipulated consciously, as in an ambiguous image or lucid dream.
  • Phenomenal Light Three (PL3) – Following the lead of Optical Light, the third type of Phenomenal Light is Fully Confabulated Phenomenal Light. This refers to those visual experiences which are fully disconnected from public facing measurements. Dreams, visions, visual memories, delusions, NDEs, etc which may or may not seem private and may be interpreted as real even if it is not.


SR Light:
Light conceived of in special relativity seems to me to be grounded in the sense of light as the propagation of physical signals. Light begins to transform away from classical notions of light and toward the idea of light as a fundamental part of how space, time, and velocity are defined. Einstein made light identical to, or a proxy for a cosmological constant.

MP ‘Light’: Stands for light which is derived from a metaphorical reference and/or literal reference to a supposed metaphysical being. . At this point, we lose the attention of those who will not intellectually break ‘the fourth wall’ in their view of nature. On one side of the wall, where we anchor our epistemology in the EM and Optical sense of light, it seems ridiculous to include metaphorical language and magical, mystical conceptions of light as part of our worldview. Who are we to say that our fantasies and linguistic conventions should be taken seriously in the grand scheme of nature?

On the other side of the wall, it seems ridiculous not to include them. Who are we to assume that our thoughts and intuitions can be safely excluded from a complete description of nature? How can we be so arrogant as to think that the collective wisdom of billions of people throughout history has contributed no clues as to the essential nature of light?

The view from both sides sees its logic as more objective, only the former sees objectivity tied to excluding all traces of subjectivity and the latter sees objectivity itself as a subjective assumption and subjectivity itself as an objectively real phenomenon, if not the only objectively/unquestionably real phenomenon.

Metaphorical uses of the word light generally serve to elevate the significance of natural phenomena such as mood and aesthetics. People are said to be ‘glowing’, or ‘dazzling’. Metaphysical uses, by contrast are literal, but the referent is supernatural rather than natural. MP light is the kind of light we talk about when we want to fictionalize the fact of personal influence over matter or when we want to factualize the influence of super-personal ‘fictions’ over our lives.

  • MP ‘Light’ One (ML1): Light as a figurative or semi-figurative sense of ‘positive’ universal qualities such as goodness, empathy, and spiritual connection. ‘The light’ in this sense is affirmation of harmony with the divine and implies qualities of healing, guidance, and protection from forces of (evil/negative) ‘darkness’. Light used in this way mixes ordinary kinds of human experience of light with extraordinary, transpersonal psychological experiences.
  • MP ‘Light Two (ML2): Light in a fully figurative, naturalistic, but still quasi-theological sense of clarity, knowledge and understanding complete truth. “Seeing the light”. “A lightbulb went on for me.’, enlightenment, illumination, visionary, bright mind, insightful, etc. Changing one’s beliefs suddenly from a clouded, false view to one which is dramatically truer and clearer.
  • MP ‘Light’ Three (ML3): Light as an indication of literal consciousness (until the light went out in his eyes) and/or ‘radiant’ aesthetic qualities of kindness, love, warmth, charisma, etc. Here, light is the sign of a person’s individuality and sanity – their ability to be present, aware, and sane.

To sum up:

0 EM Light: Detectable by a light meter, but might be invisible.
1 Optical Light 1: Visible in a photograph of the world.
2 Optical Light 2: Visible effect composed purely of optical light.
3 Optical Light 3: Meters agree but observers may disagree on qualities.*
4. Phenomenal Light 1: Can be seen with eyes open or closed.
5. Phenomenal Light 2: Visible effect composed purely of phenomenal light.
6. Phenomenal Light 3: Visible in a dream world.
7. SR Light: EM light speed used as a cosmological constant.
8. MP Light 1: Light as a transpersonal sense of benevolence.
9. MP Light
2: Light as a specific sense of revelation and genius.
10. MP Light 3: Light as an indicator of individual consciousness or soul.

In Optical Light, light makes itself visible and invisible. When we see a beam of light, or an electric spark, for example, we are not seeing light itself, we are seeing the illumination of something which is normally invisible to us. Sparks or lightning, for example, do not occur in a vacuum, they are both examples of air molecules being ionized. We are seeing air light up, not light itself. In the case of a laser beam, we are seeing particles in the air light up. Only when we look at something like a spectrum of color do we get a sense of the OL2 sense of light-as-light-itself. Most other light sources are a combination of OL1 visible objects and OL2 light effects.

In EM light, visible light is only a thin sliver of a vast electromagnetic spectrum that is invisible to us. In Meta light, the electromagnetic spectrum is only a sliver of a vast metaphenomenal spectrum that is potentially accessible to us.

In SR light, the relativity of simultaneity is a calculation of the relation of moments of time to each other. In MP light, I suggest that the relativity of simultaneity occurs in the opposite way,  as the degree of inclusiveness of the moment, or the ‘size of the now’ which can be experienced from a given conscious perspective. A hummingbird probably has a smaller scale ‘now’ than we do, and if we attribute awareness to the entire Earth, I would expect a planet sized ‘now’ whose window exists in a context of geological time.

Setting aside light, any sense can be substituted. We can talk about sound being waves of fluctuating density in matter, and then the three levels of acoustic sound as it turns to phenomenal and MP sound, etc. Finally we can talk about qualia in general as it passes through its semaphoric, phoric, and metaphoric descriptions. What I want to know now though, if c is the speed of light, then is c² the speed of phenomenal qualia? How about c³…could that be the metaphenomenal operator?

*as in the blue/gold dress.

Post-particle Light Model

July 12, 2015 Leave a comment
PhotoElectric_Effect lightatoms_demo

Diagram of conventional photon model vs MSR qualitative model.

In the MSR model, photons are figurative rather than literal. The two atoms are presented not as literal particles in space but as vectors of sharable experience.

The mode of signaling is not a literal waving of particles (as depicted in the gif) but a state of empathic/emotive stimulation.

The intent here is not to provide a finished model of electrodynamics. The idea is to give more of a general direction of how hypotheses might be developed using particle-free, aesthetic-empathic signaling.

The signal, or text is a shared quality of interiority which is generated by a masking and unmasking of context, which is the cosmological constant – an aesthetic-participatory ground symbolized here by the rainbow stripes. The black ovals symbolize a masking of the ground awareness which is localized. That masking should be understood to be a temporal, temporary localization…of locality. Spacetime is emergent from masking of the aesthetic ground. The masking can be understood to be entropy or insensitivity, the counter-aesthetic which makes it possible to confine and elaborate experience.

Gaede’s EM Ropes

July 11, 2015 Leave a comment

According to Bill Gaede’s hypothesis, light is “a torque signal propagating from one atom to another along a rope”. MSR defines the universe as being the totality of sensory presence, so that atoms are a localizing partial masking of that presence. Electromagnetism is a torque-like effect in which that masking is partially released or made permeable-permissive so that empathic-imitative sharing arises.
ropelight

Envisioning the General and Local Aesthetic

January 24, 2015 4 comments

Aesthetics: late 18th century (in the sense ‘relating to perception by the senses’): from Greek aisthētikos, from aisthēta ‘perceptible things,’ from aisthesthai ‘perceive.’ The sense ‘concerned with beauty’ was coined in German in the mid 18th century and adopted into English in the early 19th century, but its use was controversial until late in the century. (Source: Google)

The term ‘aesthetic’ may put some people off. It’s a pretentious word, has a funny spelling, and contains vague meanings that range from what you might hear in a philosophy class to what someone on TV might say about a fashion designer’s garbage bag frock. My interest in the term comes from a different sensibility – the medical sensibility that defines agents which suspend consciousness as “general anesthetics” and substances which numb sensitivity as “local anesthetics”. This is closer to the original Greek sense of the word. By dropping the an- prefix, we can turn the meaning of the word around so that there is a concept of consciousness as “general aesthetic”, or perhaps even aesthesis, and individual sensations as “local aesthetics”.

The goal here is to make sense of all phenomena as part of a single continuum or spectrum, so that for example, the seer, the seeing, the seen, light, and sight can be understood in relation to each other and as aspects of one common thing. This is also reminiscent of the relation between General Relativity and Special Relativity, especially since the function of relation is arguably one which is synonymous with perception. In order for one thing to relate to another, there has to be a context in which that relation is presented or accessed. Rather than speculating on what such a metaphysical context would be, Einstein used terms such as ‘frame of reference’ and ‘observer’ to map the when and where relations of physical effects, without discussing the what and how of relation or measurement itself. As he labored to find a unified field theory, it probably never occurred to him that qualities such as significance and questions of who and why could enter into it. Even though relativity is conceptually inseparable from the subjective act of perception, the notion of perception itself as a physical phenomenon is neglected entirely, and relegated to a one dimensional concept of detection.

A quick survey of our own senses reveals that the fundamental mechanism seems not to report on actual or absolute properties of the outside world, but rather their relevance to each other, to us, and to our interest in them. We know of many examples in perception where colors or shades look different when they are seen adjacent to each other, or shapes flip depending on how we are relating them to foreground or background. We know that ordinary light looks too bright if we have been sitting in the dark, and that cool water feels warm when our hands are cold. Every sensory palette works this way as far as I know. We say that they are perceptual ‘illusions’ because they reveal that what we perceive is not what our mind expects, however we should understand that our minds too can only make a particular, mental kind of sense. Thought is unlike seeing, tasting, or hearing in that thinking is stripped of tangible aesthetics and reborn as abstract thoughts.

Thoughts have their own aesthetic, to be sure, and language plays both midwife and policeman to those semiotic qualities, but the killer app of thinking is of course, its transparency and reflectivity – the capacity to represent without getting in its own way. Thinking provides us with a way to re-experience our tangible sensations of X as intangible sensations of ‘thinking about X’. Thought is to representation as perceiving is to presence, and the brain is to the body. They are all the ‘same thing’, only nested onto different levels. Part of human cognition is the ability to compare representations and evaluate them. We can decide which thoughts are to be trusted or doubted, but even that thought process is subject to its own evaluations, doubts, and censoring.

We now know a lot about cognitive bias and how preconceptions shape what we believe. From logical fallacies to subliminal advertising, our minds are riddled with blind spots considered to be weaknesses or illusions of human psychology. The project of scientific literacy is to single out only those thoughts which have been tempered through experiment into reliability and offering us the least amount of illusion. By refining relationships of our shared subjective fictions we can infer or deduce another kind of story that we like to think of as ‘fact’ or ‘knowledge’. From this vantage point of distilled purity, the story that our naive sense tells us about the world can be replaced by one which is thought to be universal and reliable. Logical Positivism made a lot of sense. Maybe too much. By assuming a pristine epistemology or noumenal science, the utility of the phenomenal world became hard to justify at all. Existentialists and postmodern philosophers questioned how we could really know to what extent we are fooling ourselves about anything. The challenge of escaping the bias of unscientific beliefs could be seen as even extending to science, and to knowing, and to consciousness itself. The Cartesian Cogito of ‘I think therefore I am’ was seen to be reversible as ‘I may have no choice but to think that I am, but it may not be true’.

At the same time that 20th century philosophy, art, and politics were attacking our sense of reality – physics and mathematics were disproving the reality of the world. Einstein’s 1905 discovery of the special nature of light’s constant speed in defining mass and energy was followed in 1916 by the general theory of relativity that displaced classical, Newtonian models of the entire universe. We had moved from a common sense view of the world as a vast place filled with mechanical objects to an evolving, elastic world-ish-ness which changes with one’s perspective.

Heisenberg and Gödel followed in 1927 and 1931 respectively, introducing uncertainty into quantum physics and incompleteness into formal logic. 1931 was also the year that Salvador Dali painted The Persistence of Memory, and the world slid into the Great Depression. In a few short years, the Western world that had worshiped an aesthetic of certain realities became transfixed by uncertain surreality. Physics had become metaphysical.

Taking the next step in philosophy and science has become something of a problem. As the 20th century marked an explosive shift into a new world, the 21st century seems to be both frozen in a polarized deadlock, and splintering off into esoteric factions. We have become unable to generalize our specialties or specialize in generality, so that there is no longer a coherent aesthetic of progress. This may be an entirely appropriate state of affairs in the wake of so much radical transformation in the last century, but when and if we find our way out of the current confusion, I suggest that we seek to unite physical science with metaphysical philosophy in the same way that space-time and mass-energy were united. The 21st century’s Hard Problem of Consciousness is an invitation to develop a cartography of aesthetics to match our current model of physical reality.

To begin to develop such a mapping technique, we should become familiar with what has been called the Spectrum of Consciousness, which is reflected in many mystical traditions and psychological frameworks. It is not necessary to believe in this spectrum, only to understand that such a spectrum model can be constructed and that it is potentially useful. The theme of a hierarchy of conscious qualities and states is hard to avoid, and its similarity to the electromagnetic spectrum is hard to overlook as well. Both the EM spectrum and the spectrum of consciousness offer a smooth continuum which is vaguely divided into sections related to frequency, intensity and scale. In addition to what has already been covered here and elsewhere, I offer this way of conceptualizing how it is that something like seeing, light, and images can actually be different descriptions of the same thing.

hedrons2

In the diagram above, four figures are shown:

  1. Sight (Phenomenal Vision)
  2. Seen (Phenomenal Image)
  3. Visible (Phenomenal Light)
  4. Unseen (Optical Physics)

The use of these prism-like figures are to represent the facets of the total phenomenon, so that in the first, top right figure, sight or seeing is represented as one facet of a block. The other facets in this block would be the other sense modalities that we have (touch, smell, sound, etc), as well as the interior facing modalities of awareness (emotion, cognition, intuition, etc). The #1 block is the subjective view of subjectivity, known as phenomenal consciousness or what I would call general aesthetics (GA). In its largest sense, GA would be the container of all qualia and is reflexive, in the sense that as far as I can tell, consciousness it is a quale itself. ‘What it is like’ to be conscious (“I am, I feel”) is itself part of the total spectrum of ‘what experiences are like’. Consciousness is an experience.

It doesn’t seem to work as well the other way, since if we have a container of consciousness which has no quality at all, then we fall into an explanatory gap. If consciousness can exist in the absence of all qualities, then what would qualities add to consciousness? For example, while it is clear that seeing is a container of sight that cannot be seen itself, it is not as clear that just because we personally define ourselves as ‘ourselves’ doesn’t mean that consciousness in general would have any good reason to define itself that way. We feel like we are a seer who is seeing images, but this may be due to the fact that we are a different type of sensation than what we are seeing or seeing itself. It may be all one continuum of ‘phoria’ which waxes and wanes in its subjectivity. Applying this principle to this example above, we have a natural metaphor in light for how the receiver of awareness, the object of awareness, and awareness itself can all ultimately be the same thing, and be accessible within itself as a reflection of that thing.

In the top left figure, the #2 block is flipped horizontally to imply that the #1 view of subjectivity is not available here in this second context. When we look out at the world, even at the reflection of the pupil of our own eye, we do not see our own seeing. The entire world of phenomenal consciousness is hidden and inverted by a kind of theater of appearances. What is seen is still phenomenal because we are seeing images (real or imagined) within a subjective medium of two dimensional shapes. Image is what allows the local aesthetic (LA) of sight to relate to the GA (consciousness) through the mask of physics.

The bottom left figure which is labeled “3. Visible” corresponds not to the experience of being a seer, or the experience of seeing an image, but of the experience of seeing light’s specific qualities. Like a director making a cameo in their own movie, light presents itself not only as the fact of seeing what is visible, but as the presence of the source of visibility as a visible experience. Phenomenal light exists both within the image that we and transcends it, addressing the seer directly. We can take a picture of a sunset and see that it looks like light radiating from the Sun onto the Earth, but we understand that the picture cannot produce light itself.

This is an astonishing feature, really. Light has a look of its own, and its look explains, in visual terms exactly what visual terms are made of. Strange loop. Blown mind. Move on. Suffice it to say that what light looks like is spectacular. It is practically synonymous with grabbing our attention. Glowing, flashing, lighting up a room, putting a spotlight on something. Within our visual field, light shows us what there is to see, and then shows us what to look at in particular. The dynamics of color harmonizing and clashing, the rotational symmetry of the color wheel, etc, are all part of light’s story about itself. The visible qualia of visibility meeting the physical mechanisms of optics.

With these three contexts, we have still not even touched the physics of light. Seeing light can be used like a trail of breadcrumbs to find Classical optics, but to understand the physics of light we must depart from the world of seeing altogether. There’s a couple of equations there in the fourth block representing how to calculate the energy of a photon and spectral radiance. With a nod to Gödel, the fourth block depicts the final category, where the unseen circumscribes the incompleteness of the seen, and wraps around from the LA of the seen to the GA of sight.

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