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Sole Entropy Well Model

June 27, 2012 Leave a comment

Another way of visualizing the integration of physics and psyche uses the concepts related to Boltzmann’s entropy curve to conceive of the Totality/Singularity/First Cause as a bottomless fractal entropy well, as follows:

Boltzmann’s  idea, as I understand it, is to explain Loschmidt’s Paradox, which  (also as I understand it) is basically “If the universe is always  increasing from low entropy to high entropy, then where did the initial  low entropy come from?”

Boltzmann’s hypothesis places the low  entropy we know as the Big Bang as just one of many statistically  inevitable fluctuations of entropy distribution. It’s a bubble or wave  of non-disorder that we find ourselves in anthropically (because such a  bubble is the only context that a low entropy phenomenon like human  minds could evolve within). Other possibilities include a Big Crunch  type negentropy that accounts for the entropy trough that must precede  any entropy rise.

What I suggest is a bottomless low entropy,  such that the one event in which any negentropy at all occurs would  automatically be the singularity into which all subsequent fluctuations  would be swept. Sort of like a black hole for negentropy, hogging all  possible signals for all time, banishing any rival Multiverse  possibility to perpetual delay.

What this does is place Boltzmann himself, his statistical rules, and their physical enactments all within the anthropic condition in which they are possible. Statistical rules, and laws of any kind including those which define entropy are themselves physical structures which can only emerge from a bottomless entropy well. These kinds of laws and their underlying sense of possibility, probability, events, succession, recursion, regularity, comparison, persistence, etc can only be universal if every part of the universe makes some kind of sense – i.e. has some piece of this infinite negentropy.

Entropy then becomes a property like velocity,  (which ranges from stillness to c), a fraction of a totality rather than  an open ended scalar quantity. Entropy is a relative measure which has  meaning only in relation to significance, such that anything less than  100% entropy has some quantity of absolute significance  (Totality-Singularity = 0.000…1% entropy)

This way, the Big  Bang becomes a perpetually receding event horizon of absolute and  eternal negentropy – a Borg-like ‘bright whole’ which tyrannically  absorbs and subordinates all potentials and possibilities into a single  continuum-schema. This continuum must accommodate all paradoxes which  amounts to a lot of fancy plate spinning and superposition, using  devices like nesting outer and inner realism within each other on  multiple interrelated yet mutually isolated layers or castes. These  devices accomplish what I call the Big Diffraction.

In a Nutshell

June 10, 2012 Leave a comment

By request, an attempt to sum up Multisense Realism in jargon-free language:

  1. The universe will seem to support either faith or reason. Reason requires belief in disbelief and faith requires disbelief in disbelief. In between reason and faith is reality, but neither reason without faith nor faith without reason can make sense of everything. The insistence that it can is ultimately a bias that tends to become crazy and dangerous if acted upon in real life as if it were the whole truth.
  2. All of the shortcomings of religion and science can be accounted for by each side mistaking objects for subjects and subjects for objects.
  3. We can fix this by looking at how we look at the universe, so that we take our own experience more literally and physical existence more figuratively. Photons become nothing but atomic experiences. Consciousness becomes the physical inertia of events which tie body, brain, world, and lifetime together.
  4. Consciousness is what divides the universe into symmetrical parts. It separates being, doing, and time from matter, energy, and space. This division makes it so that the former are presented as interior and ranging widely in quality, realism, and meaning while the latter is presented as exterior, real, and meaningless.
  5. This division replaces the idea of the Big Bang as an event in time and space, so that the Big Bang is the division of the universe into subjective times in objective places.
  6. The symmetry is not limited to subjective and objective groupings, so that consciousness can be used to focus on many different ways of making sense of itself and the universe.

Why Light Isn’t Made of Photons

June 8, 2012 Leave a comment
There’s really nothing in that links visual experience with optical mechanics. There’s a lot of complementary processes going on in the visual system:

1. Your rod and cone cells are constantly pumping glutamate into the synapse, and when light hits the Vitamin A molecules stuck inside the opsin proteins that make up the rod.

2. The Vitamin A molecule changes from it’s alcohol-shaped isomer to longer aldehyde shape, which pushes the protein around in whatever way it can.

rhodopsin1

rhodopsin2

“The molecule undergoes a series of shape changes to try and better fit the binding site. Therefore, a series of changes in the protein occurs to expel the trans-retinal from the protein.”(source)

3. The mechanical changes in the opsin protein cause the rod cell to change its electric charge.

4. Hyperpolarization of the rod cell stops it from releasing glutamate, which has the effect of simultaneously

5. Turning off (hyperpolarizing) the main on-center group of cells that stimulate each ganglion and turns on the surrounding off-center group of bipolar cells that lead to the ganglion. (YouTube)

6. It appears that the elongating of the retinal (Vitamin A isomer) molecule allows the rod cell as a whole to absorb more visible light – so that detecting light makes your eye become more sensitive to light. Sort of like your eyes are opening their eyes.

7. “The nerves reach the optic chasm, where the nerve fibers from the inside half of each retina cross to the other side of the brain, but the nerve fibers from the outside half of the retina stay on the same side of the brain.” (each side of your brain gets a compete stereoscopic image, one L+R and the other R+L. It’s really a stereo stereo image.

This is just a casual overview. Feel free to correct me if I have it wrong.

The impression I get only makes me more convinced of my interpretation that photons cannot be considered light in any way. Photons are quorum synchronized reciprocal changes among atoms.

What our visual cortex would ‘see’ is nothing more than interruptions in the flow of glutamate in bipolar cells, which in turn are nothing more than responses of a stack of protein sheets to the adjustments in the shape of Vitamin A molecules. What is tickling our nervous system is not photons, but orchestrations of symmetric changes in cellular biochemistry.

The claims of vision being a transduction of optical information is misleading. It implies that we are getting a directly anamorphic imprint of photon impacts, when in fact, our visual experience, even if it could be described in biochemical terms, is quite indirect. What the brain detects is like news coverage of an electoral college voting on an issue in another country.

Of course, none of this begins to address the hard problem. Photons, molecule, cells and brains would have no way of producing seemingly non-molecular qualia like color, orientation, and beauty if they were the simple mechanical objects that we presume. The brain does not need to make an image out of glutamate fluctuation to be functionally informed by it. The data is already there, what more would be required?

Light is not a representation of photons, or glutamate, or cell polarizations, it is an anthropological scale sense of visual relation. Not a substance or an ‘energy’ but a sensitivity to objects being energized. As the so called ‘dark current’ of our retinal cells suggest, it is the job of our eyes to silence the noise of our brain and to open the bidirectional pathways of sense and motive; of receptive understanding, and projection of attention.

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